"The Witches' Cove," Follower of Jan MandijnFor this week's Link Dump, we are proud to have as our host the lovely Dossie!Watch out for the Bonnacon!Some Brooklyn life-saving pets.An escape from Death Row.19th century love gone wrong.The link between fairies and prehistoric sites.An Indian doctor explains early 20th century English etiquette.That time when there was a Masonic Pug Society.The man
"Male Seminary and Normal School,"Independent BladeNewnan, GeorgiaNovember 2, 1860,(Click image to enlarge)
OAPY SMITH'S CHILDHOOD EDUCATION The Smith family passed down the history that young Jefferson Randolph Smith II had enrolled in "a Sabbath school, and was able to continue his education throughout the war, after the war’s end and on into Reconstruction." I believe the ad from the
Image above, Boston Globe. As the 130th anniversary of the Borden Trial in New Bedford begins, visit our Facebook for daily postings and articles about the Trial of the Century. https://www.facebook.com/lizziebordenwarpsandwefts/
An article I recently wrote for the British online magazine, New Politic, is now available online. The article, â€œThe Criminal Origins of the United States of America,â€ is about British convict transportation to America, which took place between the years 1718 and 1775, and is the subject of my book, Bound with an Iron Chain: […]
The death-house of Sing Sing Prison, on the Hudson River in New York State, was a separate building attached to the south end of the main prison. It housed up to eight condemned men in 8’x10’ cells along the south wall in groups of four separated by a corridor. The cells were 8 feet high with iron bars on the front and brick partitions between the cells and on the top, with space between the top
Manhole mysteries usually involve the ironworks company that made the cover—who worked there, how long they operated. But this time, I’m curious about the abbreviation on a sewer cover found in South Williamsburg, Brooklyn. “Sewer B.R.” the cover reads. Okay, but what’s the B.R.—Brooklyn Railroad? Borough something? I’m unsure of how old this sewer cover … … Continue reading →
Youth With Executioner by Nuremberg native Albrecht Dürer … although it’s dated to 1493, which was during a period of several years when Dürer worked abroad. November 13 . Burnt alive here a miller of Manberna, who however was lately engaged as a carrier of wine, because he and his brother, with the help of […]
“Hear, O' Israel, The Lord is our God-The Lord is One. ARARAT, a City of Refuge for the Jews, founded by Mordecai Manuel Noah, in the Month of Tizri, September 1825, and in the 50th year of American Independence"
Mordecai Manuel Noah
Mordecai Manuel Noah had been a major in the Pennsylvania Militia, U. S. Consul to the Kingdom of Tunis, Sheriff of New York, a playwright, a publisher, and a high-ranking Tammany Hall politician. In the 1820s Noah was easily the most well-known and politically powerful Jewish man in America. He was also the kind of flamboyant eccentric that has always been popular in New York City.
Noah’s most audacious move was his attempt to establish a homeland, or at least a “City of Refuge” for Jews in America. The idea was at least five years in the planning, with the first practical steps taken in 1825 when Samuel Leggett, acting on Noah’s behalf, purchased 2,555 acres on Grand Island, in the Niagara River. Noah then published his intention to found the city of Ararat—named after the resting place of Noah’s Ark—as a Jewish homeland.
A 300 pound cornerstone was created for the new community and it was to be dedicated on Grand Island in September 1825. The organizers could not find enough boats to carry the expected crowd to the island, so the cornerstone was dedicated at St. Paul’s Episcopal Church in Buffalo. Noah was a Royal Arch Mason and it is believed that Episcopal cooperation was obtained through his masonic connections. On September 2, Mordecai Noah, wearing a Richard III costume and gold medallion borrowed from New York’s Park Theatre, led a procession that included a military band, an assembly of Freemasons, and a number of city officials. Also atttending was the great Seneca Chief, Red Jacket. Noah believed – as the Mormons later would— that American Indians were descendants of the lost tribes of Israel.
The cornerstone was laid on the communion-table, and cups filled with wine, corn and oil were placed on top of it. The stone was consecrated using both Hebrew and Episcopal rites. Following the consecration, Noah delivered a speech proclaiming himself “by the Grace of God, Governor and Judge of Israel” and announcing a re-organization of the Jewish government. He offered Ararat as an asylum to Jews throughout the world and at the same time levied a tax of three Shekels (one dollar) in silver on every Jew throughout the world, to capitalize the new venture and aid in the settlement of emigrants to the new community.
Grand Island, New York
In spite of its grandiose beginnings, Ararat was a profound failure for a number of reasons. Noah had not consulted with Jewish leaders and his ideas had very little support. In America the Jewish community feared the venture would prove disreputable. In Europe, where Noah hoped to get most of his settlers, the idea was ridiculed from all corners. Adding to Noah’s woes, the “Morgan Affair” the following year—in which Freemasons were accused of kidnapping and killing William Morgan for revealing their secretes—led to fervent anti-Masonic sentiment in Western New York. The Freemasons’ very visible support of Ararat raised public suspicion of the project.
The cornerstone never made it to Grand Island and it is doubtful whether Noah ever did either. Since 1825 it has been a matter of debate whether Noah was sincerely trying to establish a Jewish homeland or if it had all been a real estate scheme. Letters discovered later indicate that it was a little of both. Mordecai Noah’s support of Zionism never faltered, but in 1825 he was well aware of the value of the property at the mouth of the Erie Canal which opened later that year, and he hoped to make a sizeable profit in land sales.
Johnson, Paul E., and Sean Wilentz. The Kingdom of Matthias: a story of sex and salvation in 19th-century America. updated ed. New York: Oxford University Press, 2012