No. 583
Crime, Eccentricity, and the Sporting Life in 19th Century America.
November 29, 2022

Ararat: City of Refuge.

July 3, 2012
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Tag: Censorship

Ought to be Ashamed of Herself.

Miss Venus De Medici, of Italy, outranges the ideas of Norwalk, Conn., Citizens and is Garbed.

5/30/2016

Society Unveiled.

2/3/2014

Comstockery.

Anthony Comstock was on a personal mission to protect America from vice.

5/1/2012
Fifteen-year-old Jody Randall of Long Beach, California, was in most ways a typical suburban teenager.  The one thing that set her apart was a passion for antiques which was unusual for someone of her youth.  As a result of spending all her available free time (and her parents’ money) on her hobby, she eventually amassed some impressive pieces, including a doll collection noteworthy enough to
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Strange Company - 11/28/2022
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Shell and Pea Game on the Trail"Sketched from life by M. W. Newberry"San Francisco ChronicleApril 10, 1898(Click image to enlarge)    UNKO MEN AND THEIR TRICKS      A wonderfully detailed description of the modus operandi of Soapy Smith's three shell and pea manipulators along the Chilkoot and White Pass trails. Witnessed and reported by Joseph D. Barry, and published in the San Francisco
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Soapy Smith's Soap Box - 11/21/2022
Working as a domestic servant in 19th century New York City had plenty of challenges. Sure, servants received room and board in addition to their wages, and they usually had at least Sunday afternoon off. But living in another family’s home was isolating and lonely—particularly if you didn’t speak English or weren’t accustomed to urban […]
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Ephemeral New York - 11/28/2022
On this date in 2002, Pakistani Mir Aimal Kansi, Kasi, or Qazi was executed by lethal injection in Virginia, U.S.A. “Real angry with the policy of the U.S. government in the Middle East, particularly toward the Palestinian people,”* Qazi on January 25, 1993 revenged himself on Central Intelligence Agency commuters queued for a left turn […]
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Executed Today - 11/14/2022
Museum of the City of New YorkWilliam Howe and Abraham Hummel were the most successful criminal lawyers in Gilded Age New York. With a combination of skill, showmanship, and unethical practices, they defended most of the city’s significant criminals and many of its murderers. Whether they won or lost, Howe and Hummel made every trial sensational. Here are a few of the many accused murderers
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Murder By Gaslight - 11/26/2022
Wishing you a happy and bountiful Thanksgiving Day! Lizzie is thankful for turkey and all the trimmings – and no mutton broth in sight!
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Lizzie Borden: Warps and Wefts - 11/22/2022
An article I recently wrote for the British online magazine, New Politic, is now available online. The article, “The Criminal Origins of the United States of America,” is about British convict transportation to America, which took place between the years 1718 and 1775, and is the subject of my book, Bound with an Iron Chain: […]
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Early American Crime - 12/17/2021
Female Tobacco Chewers. | Torturing a Lover.

Ararat: City of Refuge.

Noah

“Hear, O' Israel, The Lord is our God-The Lord is One.  ARARAT, a City of Refuge for the Jews, founded by Mordecai Manuel Noah, in the Month of Tizri, September 1825, and in the 50th year of American Independence"
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Extra Mordecai Manuel Noah
Mordecai Manuel Noah had been a major in the Pennsylvania Militia, U. S. Consul to the Kingdom of Tunis, Sheriff of New York, a playwright, a publisher, and a high-ranking Tammany Hall politician. In the 1820s Noah was easily the most well-known and politically powerful Jewish man in America.  He was also the kind of flamboyant eccentric that has always been popular in New York City.
 
Noah’s most audacious move was his attempt to establish a homeland, or at least a “City of Refuge” for Jews in America. The idea was at least five years in the planning, with the first practical steps taken in 1825 when Samuel Leggett, acting on Noah’s behalf, purchased 2,555 acres on Grand Island, in the Niagara River. Noah then published his intention to found the city of Ararat—named after the resting place of Noah’s Ark—as a Jewish homeland.
 
A 300 pound cornerstone was created for the new community and it was to be dedicated on Grand Island in September 1825. The organizers could not find enough boats to carry the expected crowd to the island, so the cornerstone was dedicated at St. Paul’s Episcopal Church in Buffalo. Noah was a Royal Arch Mason and it is believed that Episcopal cooperation was obtained through his masonic connections. On September 2,  Mordecai Noah, wearing a Richard III costume and gold medallion borrowed from New York’s Park Theatre, led a procession that included a military band, an assembly of Freemasons, and a number of city officials. Also atttending was the great Seneca Chief, Red Jacket. Noah believed – as the Mormons later would— that American Indians were descendants of the lost tribes of Israel.
 
The cornerstone was laid on the communion-table, and cups filled with wine, corn and oil were placed on top of it. The stone was consecrated using both Hebrew and Episcopal rites. Following the consecration, Noah delivered a speech proclaiming himself “by the Grace of God, Governor and Judge of Israel” and announcing a re-organization of the Jewish government. He offered Ararat as an asylum to Jews throughout the world and at the same time levied a tax of three Shekels (one dollar) in silver on every Jew throughout the world, to capitalize the new venture and aid in the settlement of emigrants to the new community.
 
Grand Island Grand Island, New York
In spite of its grandiose beginnings, Ararat was a profound failure for a number of reasons. Noah had not consulted with Jewish leaders and his ideas had very little support. In America the Jewish community feared the venture would prove disreputable. In Europe, where Noah hoped to get most of his settlers, the idea was ridiculed from all corners.  Adding to Noah’s woes, the “Morgan Affair” the following year—in which Freemasons were accused of kidnapping and killing William Morgan for revealing their secretes—led to fervent anti-Masonic sentiment in Western New York. The Freemasons’ very visible support of Ararat raised public suspicion of the project.
 
The cornerstone never made it to Grand Island and it is doubtful whether Noah ever did either. Since 1825 it has been a matter of debate whether Noah was sincerely trying to establish a Jewish homeland or if it had all been a real estate scheme.  Letters discovered later indicate that it was a little of both.  Mordecai Noah’s support of Zionism never faltered, but in 1825 he was well aware of the value of the property at the mouth of the Erie Canal which opened later that year, and he hoped to make a sizeable profit in land sales.

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