The following is yet another case where a husband and wife disappear simultaneously, but in this instance the circumstances were particularly inexplicable, not to mention sinister.Up until the day their lives took a sudden dark turn, we know very little about 39-year-old James Robinson and his 25-year-old wife Nancy, other than that they had been married a relatively short time and were, as far
Wouldn’t you love to have interviewed Lizzie’s physician, Dr. Nomus S. Paige from Taunton, the jail doctor, ? He found her to be of sane mind and we can now confirm that he had Lizzie moved to the Wright’s quarters while she was so ill after her arraignment with bronchitis, tonsilitis and a heavy cold. We learn that she was not returned to her cell as he did not wish a relapse so close to her trial. Dr. Paige was a Dartmouth man, class of 1861. I have yet to produce a photo of him but stay tuned! His house is still standing at 74 Winthrop St, corner of Walnut in Taunton. He was married twice, with 2 children by his second wife Elizabeth Honora “Nora” Colby and they had 2 children,Katherine and Russell who both married and had families. Many of the Paiges are buried in Mount Pleasant Cemetery in Taunton. Dr. Paige died in April of 1919- I bet he had plenty of stories to tell about his famous patient in 1893!! He was a popular Taunton doctor at Morton Hospital and had a distinguished career. Dr. Paige refuted the story that Lizzie was losing her mind being incarcerated at the jail, a story which was appearing in national newspapers just before the trial. Mt. Pleasant Cemetery, Taunton, courtesy of Find A Grave. 74 Winthrop St., corner of Walnut, home of Dr. Paige, courtesy of Google Maps Obituary for Dr. Paige, Boston Globe April 17, 1919
The first announcement about the monstrous apartment “superblocks” came from the New York Times in July 1957. “Six-Block Project to Rise in Village,” the headline read. The description that followed sounded like a housing plan better suited for an outer borough, not the historic loveliness and charm of low-rise Greenwich Village. “Three buildings of 17 […]
Youth With Executioner by Nuremberg native Albrecht Dürer … although it’s dated to 1493, which was during a period of several years when Dürer worked abroad. November 13 [1617]. Burnt alive here a miller of Manberna, who however was lately … Continue reading →
Joseph Blair of Montclair, New Jersey, had a vicious argument with his coachman, John Armstrong, on June 26, 1879. Blair was angry that someone had seen his wagon in front of a beer saloon, and he went to the stable to confront Armstrong. Armstrong said it was none of Blair’s business where he went. As the argument grew belligerent, Armstrong told Blair that if he came into the stable again, he
Soapy Smith STAR NotebookPage 20 - Original copy1884Courtesy of Geri Murphy(Click image to enlarge)
oapy Smith's early empire growth in Denver.Operating the prize package soap sell racket in 1884.
This is page 20, the continuation of page 19, and dated May 6 - May 29, 1884, as well as the continuation of pages 18-19, the beginning of Soapy Smith's criminal empire building in Denver, Colorado.&
[Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica […]
In March of 1848 two young sisters in Hydesville, New York—Maggie Fox, age 15 and Katie Fox, age 11 ½ — devised a plan to fool their superstitious mother. They would discretely crack their toes and claim that the resulting “knocks” or “raps” were communications from the spirit world. Little did they dream that this simple deception would spawn a new religion with millions of followers worldwide.
Fox Home in Hydesville
The Fox family moved into a small farmhouse in Hydesville in December 1847. Out of boredom that winter, the two sisters devised several plans to convince their mother that the house was haunted. The most effective was to crack their toes on the floor in such a way that the sound would resonate through the house. They convinced their mother that the sounds were being made by a ghost who haunting their house.
On March 31, 1848, the girls set up a performance for their family during which they purported to communicate with the spirit haunting the house. Katy would peer into the darkness and say boldly, “Mr. Split-foot, do as I do,” then snap her fingers several times in succession. The responding knocks, coming as if from the darkness, would imitate the snaps. Her mother asked the spirit questions that could be answered with a series of knocks. It was determined that the spirit was a thirty-one-year-old man with five children, who had died two years previous. Neighbors were summoned to witness the performance. They arrived skeptics and left believers.
This occurred during a period known as the “Second Great Awakening” of religious fervor in America, and in a section of New York State that had been dubbed the “burned-over district” for the number of times the inhabitants had been fired up by religious movements. The area had seen the birth of the Latter Day Saints, the Millerites, the Shakers, and the Oneida Community. The spirit communication of the Fox Sisters found a receptive audience and their fame spread quickly through western New York.
A third sister, Leah Fox Fish, who was nineteen years older than Maggie, learned of the deception through her daughter Lizzie. Leah took over management of her sisters’ performances and soon they making money throughout the state. The girls were examined by medical experts in Rochester and Buffalo and were pronounced to be legitimate.
The Fox Sisters began holding private séances and public meetings in Albany, New York City and throughout the east coast. Prominent men such as editor Horace Greely and author James Fennimore Cooper became adherents. As the Spiritualist movement grew, it attracted more mediums, with even more dramatic performances. Soon the movement had millions of adherents worldwide.
But there were skeptics as well. In his 1866 book The Humbugs of the World, P. T. Barnum—himself an unabashed dealer in humbuggery—included a section on Spiritualism and a chapter devoted to the Fox Sisters. His description of how the Fox Sisters produced their raps was fairly accurate. But the accounts of skeptics had no effects on the true believers.
Then in July 1888, while on tour in England, Maggie Fox herself began to reveal, on stage, how the noises were produced. When she returned to New York, she was joined by her sister Katie in revealing the secret. On October 21 the two sisters appeared on the stage of the New York Academy of Music and together revealed how they had deceived the world for forty years. Newspapers proclaimed the death of Spiritualism, but the Spiritualist claimed that this performance was the fraud. The two sisters now both alcoholics with little income had renounced their gift in order to make money.
A national tour following the Academy of Music performance failed to generate the revenue they hoped for and in 1889 Maggie reversed herself again. She recanted her previous expose, claiming it was made at the direction of an unscrupulous manager. But by now, little attention was paid to anything she said and the Fox Sisters faded into obscurity. Both women died of alcoholism, Katie in 1892 and Maggie in 1893.
Sources:
Barnum, P. T. The humbugs of the world An account of humbugs, delusions, impositions, quackeries, deceits and deceivers generally, in all ages.. New York: Carleton, 1866.
Stuart, Nancy. The reluctant spiritualist: the life of Maggie Fox. Orlando, Fla.: Harcourt, 2005.
Todd, Thomas Olman. Hydesville: the story of the Rochester knockings, which proclaimed the advent of modern spiritualism. Sunderland [Eng.: Keystone Press, 1905.
"We follow vice and folly where a police officer dare not show his head, as the small, but intrepid weasel pursues vermin in paths which the licensed cat or dog cannot enter."
The Sunday Flash 1841