No. 84
Crime, Eccentricity, and the Sporting Life in 19th Century America.
September 04, 2012

The Advent of Spiritualism.

A simple schoolgirl prank spawned a new belief with millions of followers.
September 4, 2012
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 Welcome to this week's Link Dump!And we have mail!A murder, a lynching, and a scandal.How the grave marker of an ancient Roman sailor wound up in a New Orleans backyard.America's most haunted homes.How to make the perfect 14th century omelet.The fine art of forgery.The unsolved disappearance of Merlina the Raven.The Great Siege of Gibraltar.The Palace of Westminster fire of 1834.The Fasting
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The good-looking thirty-seven year old gentleman handling the reins behind the glossy matched pair pulling the spanking-new carriage drew the attention of more than one feminine eye.  Pacing down French St. at a sharp clip, the lady next to him, dressed neatly in a tailor-made suit with the latest in millinery fashion, smiled up at her coachman. Behind the lace curtains on the Hill section of Fall River, tongues were wagging about the unseemly pair. Lizzie Borden, acquitted of double homicide just six years earlier had come into her money and also her style of spending it on the good things in life.  Just what was going on between Lizzie and that coachman, unchaperoned and traveling together all around town? Chief among those who disapproved of the new coachman was sister Emma, who had been perfectly satisfied with Mr. Johnson, the former coachman who had managed their father’s Swansea farm. This new addition to the house on French St. was far too “at home” and casual for Emma’s proper standards. He did not behave sufficiently as a servant who ought to know his place. His presence in their home was causing gossip and attention, a deplorable situation for the retiring, modest older sister. Handsome Joe would have to go and Emma made sure of that in 1902 after three years of Joe’s service to the Borden sisters. Lizzie was not well-pleased with the dismissal. Ever since Emma Borden packed her bags and left French St. for good in 1905, friends, neighbors and now historians wonder what caused the split between two sisters who had been so close all their lives. Much has been made of the passing and short friendship Lizzie formed with actress Nance O’Neil as a possible cause of the rift, as well as “theater people” in the house and strong drink. Most likely it was a combination of things but one thing was for sure- Emma’s dismissal of the good-looking young coachman whom Lizzie had hired to drive her around town was a factor. 1900 census listing Joe, Annie Smith (housekeeper) Lizzie and Emma So, where did he come from and what became of Joseph Tetrault (also Tetreau and Tatro)?  Born on February 9, 1863 in Kingston, R.I. of French Canadian parents, he worked as a hairdresser/barber on Second Street in Fall River at one time.  Later we find him living a short distance away on Spring Street at a boarding house owned by Lizzie and Emma after the murders in 1892. His parents, Pierre Tetreau dit Ducharme and  his mother,Almeda Fanion were from Rouville, Quebec and had moved to Kingston, Rhode Island. Pierre worked in a woolen mill and had nine children with his first wife, Marie Denicourt, and six more with  second wife, Almeda. The last six included : Edward Peter 1861-1940 Joseph H.  1863-1929 Mary Elizabeth “Mamie” 1865-1956 Frederick A. 1871-1947 Francis “Frank” 1875-1935 Julia E.  1877-1973 We can only imagine the conversation between Lizzie and Emma about Joe Tatro – the arguments put forward, even heated discussions, but in the end, Lizzie had her way and in 1904 rehired Joe to resume his duties on French Street.  Added to Emma’s unhappiness about Nance O’Neil and other factors, Emma and Lizzie parted company in 1905. Joe remained driving Miss Lizzie until 1908, and for whatever reason, decided to move on. The 1908 directory lists him as “removed to Providence”. Joe never married. Perhaps he remembered his childhood in a house full of siblings and half siblings and parenthood never appealed to him. He decided to try his luck out in Ohio where his youngest sibling, Julia, had gone, now married to Alfred Lynch and where eventually all his full siblings would find their way. Al Lynch worked as a supervisor in a machine works in East Cleveland and he and Julia had two sons, Alfred Jr. and an oddly -named boy, Kenneth Borden Lynch.  One has to wonder about this last name.  Lizzie had two beloved horses, Kenneth and Malcolm. Was this a connection to Joe’s happy past on French Street where he had driven that team of horses?  Lizzie presented Joe with a handsome heavy gold watch chain when he left her in 1908.  The watch fob had an onyx intaglio inset of a proud horsehead to remind him of their days on French St. Joe’s youngest sibling Julia, who married Al Lynch. She was the mother of two sons including Kenneth Borden Lynch Sadly, Kenneth Borden Lynch was to marry, produce one son, and one day while attending to his motor vehicle, was run over by a passing Greyhound bus. Kenneth Borden Lynch, Joe’s nephew Joe Tatro developed cancer of the stomach and died at the age of 66 ½ from a sudden stomach hemorrhage on August 10, 1929.  His last occupation was one of a restaurant chef.  He was a long way from those carefree Fall River days.  He was buried in Knollwood Cemetery on August 12th from S.H. Johnson’s funeral home. His last address at 1872 Brightwood St. in East Cleveland is today just a vacant lot in a tired old residential neighborhood. He shared the home with another married sister, Mary R. Tatro Asselin.  There are still a few direct descendants of his immediate family alive, and they are aware of his connection to Lizzie Borden. Whatever memories of her, Joe took with him to the grave. (Photographs courtesy of Ancestry.com, Newspapers.com, The Cleveland Plain Dealer and Zillow.com)
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  [Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica […]
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A One Legged Baseball Club. | A Terrible Punishment.

The Advent of Spiritualism.

fox-sisters2
Kate Fox Maggie Fox Leah Fox

In March of 1848 two young sisters in Hydesville, New York—Maggie Fox, age 15 and  Katie Fox, age 11 ½ — devised a plan to fool their superstitious mother. They would discretely crack their toes and claim that the resulting “knocks” or “raps”  were communications from the spirit world. Little did they dream that this simple deception would spawn a new religion with millions of followers worldwide.

Extra Fox Home in Hydesville

The Fox family moved into a small farmhouse in Hydesville in December 1847. Out of boredom that winter, the two sisters devised several plans to convince their mother that the house was haunted. The most effective was to crack their toes on the floor in such a way that the sound would resonate through the house. They convinced their mother that the sounds were being made by a ghost who haunting their house.

On March 31, 1848, the girls set up a performance for their family during which they purported to communicate with the spirit haunting the house. Katy would peer into the darkness and say boldly, “Mr. Split-foot, do as I do,” then snap her fingers several times in succession. The responding knocks, coming as if from the darkness, would imitate the snaps. Her mother asked the spirit questions that could be answered with a series of knocks. It was determined that the spirit was a thirty-one-year-old man with five children, who had died two years previous. Neighbors were summoned to witness the performance. They arrived skeptics and left believers.

This occurred during a period known as the “Second Great Awakening” of religious fervor in America, and in a section of New York State that had been dubbed the “burned-over district” for the number of times the inhabitants had been fired up by religious movements. The area had seen the birth of the Latter Day Saints, the Millerites, the Shakers, and the Oneida Community. The spirit communication of the Fox Sisters found a receptive audience and their fame spread quickly through western New York.

Extra

A third sister, Leah Fox Fish, who was nineteen years older than Maggie, learned of the deception through her daughter Lizzie. Leah took over management of her sisters’ performances and soon they making money throughout the state. The girls were examined by medical experts in Rochester and Buffalo and were pronounced to be legitimate.

The Fox Sisters began holding private séances and public meetings in Albany, New York City and throughout the east coast. Prominent men such as editor Horace Greely and author James Fennimore Cooper became adherents.  As the Spiritualist movement grew, it attracted more mediums, with even more dramatic performances. Soon the movement had millions of adherents worldwide.

But there were skeptics as well. In his 1866 book The Humbugs of the World, P. T. Barnum—himself an unabashed dealer in humbuggery—included a section on Spiritualism and a chapter devoted to the Fox Sisters. His description of how the Fox Sisters produced their raps was fairly accurate. But the accounts of skeptics had no effects on the true believers.

Then in July 1888, while on tour in England, Maggie Fox herself began to reveal, on stage, how the noises were produced. When she returned to New York, she was joined by her sister Katie in revealing the secret.  On October 21 the two sisters appeared on the stage of the New York Academy of Music and together revealed how they had deceived the world for forty years.  Newspapers proclaimed the death of Spiritualism, but the Spiritualist claimed that this performance was the fraud. The two sisters now both alcoholics with little income had renounced their gift in order to make money.

A national tour following the Academy of Music performance failed to generate the revenue they hoped for and in 1889 Maggie reversed herself again. She recanted her previous expose, claiming it was made at the direction of an unscrupulous manager.  But by now, little attention was paid to anything she said and the Fox Sisters faded into obscurity. Both women died of alcoholism, Katie in 1892 and Maggie in 1893.


Sources:

  • Barnum, P. T. The humbugs of the world An account of humbugs, delusions, impositions, quackeries, deceits and deceivers generally, in all ages.. New York: Carleton, 1866.
  • Stuart, Nancy. The reluctant spiritualist: the life of Maggie Fox. Orlando, Fla.: Harcourt, 2005.
  • Todd, Thomas Olman. Hydesville: the story of the Rochester knockings, which proclaimed the advent of modern spiritualism. Sunderland [Eng.: Keystone Press, 1905.

 The Fox Sisters: Spiritualism's Unlikely Founders